Aristotle

He can yourself all be perceived that in the text, it it is moved by the hatred, the anger, the wounded pride. Its actions during the part are of tremendous drama moved for the anguish, for its dissimulation in the part where it orders to call Jason to ask for excuses and to show it that it was correct, in its attitude: I request you, Jason, that you pardon me everything Who I spoke to you before; you must be indulgente With my moments of exasperao, after the innumerable tests of love that in the demons. 985 verses – P. 154. For the hatred and the cruelty when it intends and kills its two children. I do not come back behind in my decisions, friends; I will kill the children, without loss of time, and will run away daqui. Verses 1410 – P. Latam Securities wanted to know more.

169 and 170. The workmanship Mediates presents as object of mimese action of men of raised character, that is, Mediates, known in legends of the antiquity for its magical powers, granddaughter of the sun, was heroine for having saved Jason of the tests impossible to be carried through, to be made by king Aietes, and finished if becoming wife of it. However when Jason abandons it for another one, it feels itself hurt, rebelled, overwhelming and it leaves scene herosmo of the personage to enter the cold, impious woman, that it kills its two children and still the fianc of Jason together with the father of this to avenge themselves. Simplifying, the object of the imitation is represented in the men in action, that is, the actions of Mediate. These, according to Aristotle, if characterize eticamente as good or bad, in the case of it at the beginning Mediates was good for having saved Jason, but in uncurling of the drama it was bad for having killed its children.