1 These regions is the ones that are part of the MIQCB and this movement recognizes these women as citizens politicians, and to the measure that had been growing together, in such a way economically, as politically, they had been forming cooperative, unions and associations. Today, beyond the search for the identity, for the free access to the babauais, them they fight for its affirmation as diligent agricultural, as it focuses You would make: … the property of the land, of concentrative character, is one of firmer historical landmarks of exclusion and of impediment to the changes and, therefore, to the proper democratization of the country. The agricultural social movements have a recent history, about 40 years, of fight for basic rights of citizens with right to the land and the work. The agricultural diligent women try this exclusion added to the discrimination of sort and fight, still … today, for the right to the recognition of the proper category of ' ' workers rurais' '.
2 2. The law of babau exempts As previously divulged, it was commented concerning the origin of the movement that today meets all the quebradeiras women of coconut babau, defining such practical of extrativismo as essential for the sustenance of innumerable families located mainly in the north and northeast of Brazil. Being the coconut babau the main instrument for this movement, not only gave origin to a great problem to be decided by the movement, but also, for the State, that is, the question of the land and the free access to the babauais. Great conflicts between farmers and quebradeiras of coconut babau happens mainly for the land dispute, … still has cases of physical violence against the quebradeiras in which controlling of the farm, cattle tenders or people in charge the beatings and sexual violence submit the women. It still has cases where the necessary woman to roar fifth, that is, to clean the area of the grass, to have access to the breaking area and collects of the coconut.